False church unity, which is the most popular kind, is purchased with freedom as the price. Gospel liberty is obliterated and liberty of conscience becomes impractical, if not impossible. The communion of saints is forfeited for a communion of committees. The minority speaks for the mass and the conscience of the individual Christian is by-passed for the consensus of a committee.
This kind of church unity is also attained at the price of truth. Those who major on mergers tend to believe very little and after merging believe still less. They are more noted for their compromises than their convictions. Their spiritual discernment having been dulled, they move in a doctrinal dusk that calls non-churches churches and regards unbelievers as believers. In the mania to merge, fixed truths become forgotten tenets.
True church unity is also costly! It is to be obtained not by compromise, but by conflict. The faith must not be diluted, but defended (Jude 3). It may cost a man his unscriptural creed and his man-made catechism. This kind of unity flows from a humility which is willing to reject human tradition and subject itself to divine truth, as stated in God’s Holy Word. This unity is described by the words, “One Lord, one faith, one baptism” (Eph. 4:5). The beginning of this unity is one Lord. The basis of the unity is one faith. The badge of this unity is one baptism.
This true unity will cost you your prejudice, your pride and perhaps even your popularity.
Charles Haddon Spurgeon (1834-1892), a name that needs no introduction, stated: “We believe that the Baptists are the original Christians. We did not commence our existence at the reformation, we were reformers before Luther and Calvin were born: we never came from the Church of Rome, for we were never in it, but we have an unbroken line up to the Apostles themselves. We have always existed from the very days of Christ, and our principles, sometimes veiled and forgotten, like a river which may travel underground for a little season, have always had honest and holy adherents. Persecuted alike by Romanists and Protestants of almost every sect, yet there has never existed a government holding Baptist principles which persecuted others; nor, I believe any body of Baptists ever held it to be right to put the conscience of others under the control of man.” (From The New Park Street Pulpit, Volume VII, page 225)